Radha Soami, or Radhasoami Satsang, is a religious organization founded by Shiv Dayal Singh in 1861 on Basant Panchami Day in the Indian subcontinent.[1][2] The nameless God beyond the gods is given a name: it is Radhasoami, according to those who follow the Agra branches of the movement. Repetition of the name (or names) enables the seeker to gain access to their energy to lift his/her own internal energy currents to the higher levels of God-consciousness, the realm of ethereal light and sound.[3] The Radhasoami conception of the interior realm alluded to by the sants is articulated in considerably greater than it was by the sants themselves: it has multiple tiers, the discovery of which involves a journey through increasingly rarefied strata of consciousness.[3], states Mark Juergensmeyer in his book 'Radhasoami Reality: The logic of a modern faith'.
The Radhasoami's, states Mark Juergensmeyer, shows that RS is not an offshoot of Sikhism--despite the common misconception--since it is not directly related; the two traditions, however, share some common roots and can also be considered a part of Hinduism because they share their cultural outlook, some practices and theological concepts such as karma, yoga (shabd) and guru. However, they are also different from Hindus and Sikhs because they reject the concept of a sacred scripture, rituals such as Karah Parshad and pilgrimage gatherings and ceremonies. The Radhasoamis are a religious fellowship that accepts saints and living gurus from anywhere.[4]
The movement started in Agra, its contemporaneous headquarters are in Beas, with parallel branches found in India and outside India.[1][4][5] There are over 30 different Radhasoami groups in the world.[5] Competing Radhasoami groups have headquarters elsewhere such as in Dayalbagh, Agra.
Download sd gundam capsule fighter. According to Pierluigi Zoccatelli, there were an estimated 3 million Radhasoami followers worldwide in 2004, with many subsects based on the Guru. Of these, the Radha Soami Satsang Beas is the largest[5] and it had 2 million followers.[6] Other subsects and movements influenced by Radhasoami include Divine Light Mission, Eckankar, Movement of Spiritual Inner Awareness, Science of Spirituality and others.[6] Some of these groups have tried to distance themselves from the other.[5] Succession upon the death of previous guru has been a source of controversies and schism in the Radhasoami movement since the beginning.[5]
Nomenclature[edit]
According to Mark Juergensmeyer, the term 'Radha Soami' is a vaishnava phrase for God (lit. 'the lord [Swami or Soami] of Radha, the concert of Krishna') despite the movement does not believe in an anthropomorphic God; however, so the term 'Radhasoami' mean the master of spiritual energy.[7] Whereas the Agra branches viz. Dayalbagh, Soamibagh believe that Radhasoami is neither a phrase nor a derivative, but the supreme being itself in the form of sound (Dhwanyatmak) and light(Chaitanyam).
The writings of Swami Dayal use the term Sat Nam, rather than Radhasoami. The gurus and the tradition that followed him used the term Radhasoami during the initiation rites, meditation practices and as mutual greeting. This has led to the fellowship being commonly called Radha Soami.[8] In some subtraditions of Radhasoami, states Lucy DuPertuis, the guru's charisma is considered as the 'formless absolute', being in his presence is equivalent to experiencing the incarnation of the Satguru, the guru is identified as the Radhasoami.[9]
![Soami Soami](https://amritsartemples.in/wp-content/uploads/2011/12/radha-soami-baba-ji-pic2-682x1024.jpg)
Beliefs and practices[edit]
To the Radhsoamis, six elements form the framework of their faith:[10]
- a living guru (someone as locus of trust and truth),
- bhajan (remembering Sat Nam, other practices believed to be transformative),
- satsang (fellowship, community),
- seva (serve others without expecting anything in return),
- dera (community organization, shrine), and
- bhandara (large community gathering).
The Radha Soami Satsang believes that living gurus are necessary for a guided spiritual life.[1] They do not install the Guru Granth Sahib or any other scriptures in their sanctum, as they consider it ritualistic. Instead, the guru sits in the sanctum with the satsang (group of Sikh faithfuls) and they listen to preachings from the Adi Granth and sing hymns together.[1] They believe in social equality, forbid caste distinctions and have attracted Dalits to their tradition. They are active outside India, and attracted converts to their movement.[1]
The Radhasoami are strict vegetarians. They are active in charitable work such as providing free medical services and help to the needy. They do believe in some orthodox Sikh ritual practices such as covering one's head inside the temple or removing shoes, and they serve karah prasad (offering) at the end of prayers.[1] Their basic practices include Surat Shabd Yoga (sound assisted meditation), initiation of disciple into the path by a living guru, obedience to the guru, a moral life that is defined by abstinence from meat, drugs, alcohol and sex outside marriage. They also believe that jivanmukti or inner liberation is possible during one's lifetime with guidance of the living guru.[5]
See also[edit]
- Radha Soami Satsang Sabha, Dayalbagh
- Gurus
References[edit]
- ^ abcdefgKristen Haar; Sewa Singh Kalsi (2009). Sikhism. Infobase Publishing. pp. 12–13. ISBN978-1-4381-0647-2.
- ^Mark Juergensmeyer (1995). Radhasoami Reality: The Logic of a Modern Faith. Princeton University Press. p. 90 note 5. ISBN0-691-01092-7., Quote: 'The date of Swami Shiv Dayal Ji's first public discourse is Basant Panchami Day, February 15 1861'
- ^ abJuergensmeyer, Mark (1995-12-31). Radhasoami Reality: The Logic of a Modern Faith. Princeton University Press. ISBN0691010927.
- ^ abMark Juergensmeyer (1995). Radhasoami Reality: The Logic of a Modern Faith. Princeton University Press. pp. 7–8, 14–18, 23, 55–57. ISBN0-691-01092-7.
- ^ abcdefJames R. Lewis (2002). The Encyclopedia of Cults, Sects, and New Religions. Prometheus. pp. 590–592. ISBN978-1-61592-738-8.
- ^ abPierluigi Zoccatelli (2004). Peter Clarke (ed.). Encyclopedia of New Religious Movements. Routledge. pp. 508–509. ISBN978-1-134-49970-0.
- ^Juergensmeyer, Mark; Roof, Wade Clark (2012). Encyclopedia of Global Religion. SAGE. ISBN9780761927297.
- ^Mark Juergensmeyer (1995). Radhasoami Reality: The Logic of a Modern Faith. Princeton University Press. pp. 41–42 with footnotes. ISBN0-691-01092-7., Quote: 'The word Radhasoami literally refers to Krishna as lord (swami) of his consort, Radha' (p. 41); 'The Beas group translates Radhasoami as 'lord of the soul' (p. 42).
- ^DuPertuis, Lucy (1986). 'How People Recognize Charisma: The Case of Darshan in Radhasoami and Divine Light Mission'. Sociological Analysis. Oxford University Press. 47 (2): 111–124. doi:10.2307/3711456., Quote: 'Various branches of Radhasoami have argued about the incarnationalism of Satguru (Lane, 1981). Guru Maharaj Ji has accepted it and identifies with Krishna and other incarnations of Vishnu.'
- ^Mark Juergensmeyer (1995). Radhasoami Reality: The Logic of a Modern Faith. Princeton University Press. pp. 11–12, 40–42. ISBN0-691-01092-7.
- ^ Larson, Gerald J. India's Agony Over Religion (1995). p. 136. SUNY Press (State University of New York) ISBN0-7914-2411-1
Further reading[edit]
Wikimedia Commons has media related to Radha Soami. |
- Juergensmeyer, Mark (1991). Radhasoami Reality: The Logic of a Modern Faith, Princeton, New Jersey: Princeton University Press. ISBN0-691-07378-3
- Lane, David C (1992). The Radhasoami Tradition, New York. Garland Publishing. ISBN978-0-8240-5247-8
- Schomer, Karine & William Hewat McLeod, eds (1987).The Sants: Studies in a Devotional Tradition of India, Delhi: Motilal Banarsidass, 1987. Academic papers from a 1978 Berkeley conference on the Sants organised by the Graduate Theological Union and the University of California Center for South Asia Studies. ISBN81-208-0277-2
External links[edit]
- Radha soami Shabad ( also Rssb shabad mp3)
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- Radha soami Image
- Upcoming satsang
- Radha soami books (format pdf)
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About Rssb
RSSB was established in India in 1891 and gradually began spreading to other countries. It is a non-profit organization with no affiliation to any political or commercial organizations.
About Baba Gurinder Singh Ji
Baba Gurinder Singh was born in 1954. His family is from a traditional agricultural community of Punjab, India. He was named by his predecessor as spiritual head of RSSB in 1990. As with his predecessors, he has dedicated his life to serving the Society and guiding its members on the spiritual path
Other names | Bābājī Mahārāj (honorific used by devotees) |
---|---|
Personal | |
Born | July 1839 Ghuman, Sikh Empire, Pañjāb |
Died | 29 December 1903 (age 64) |
Religion | Sikhism |
Other names | Bābājī Mahārāj (honorific used by devotees) |
Religious career | |
Based in | undivided Pañjāb |
Period in office | 1884–1903 |
Predecessor | Shiv Dayal Singh |
Successor | Baba Sawan Singh |
Website | Official Website |
Jaimal Singh (1839–1903), popularly called by the honorific 'Bābājī Mahārāj' by disciples and devotees, was a Pañjābī who became a disciple of Shiv Dayal Singh, the famous Sant of Āgrā. Jaimal Singh served in the British Indian Army as a sepoy (private) and attained the rank of havildar (sergeant). After retirement, he settled in a desolate and isolated spot outside the town of Beas (in undivided Pañjāb, now East Punjab) and became a spiritual teacher. The place grew into a colony which came to be called the 'Derā Bābā Jaimal Singh' ('the Tent of Bābā Jaimal Singh'), and which is now the world centre of the Radha Soami Satsang Beas organization.
Jaimal Singh was the first spiritual master and head of Radha Soami Satsang Beas until his death in 1903. He was succeeded by Baba Sawan Singh.
Youth and education[edit]
Jaimal Singh was born in July 1839 in the village of Lath Ghuman, near Batala, District Gurdaspur, Pañjab, Sikh Empire. His parents were Jodh Singh, a farmer, and Dayā Kaur. His mother Dayā Kaur was a devotee of the North Indian Sant Nāmdev,[1] and at the age of four Jaimal started visiting the Ghuman shrine of Nāmdev.
At the age of five, Jaimal started his education with Bābā Khem Singh, a Vedāntic sage. Within two years, Jaimal had become a good reader of the Guru Granth Sahib and also read the Dasam Granth.
At the age of 12, he came to understand that the Guru Granth Sāhib rejected prānāyāma (energy culture), hatha yoga (psycho-physiological development), tīrtha yatra (pilgrimage), fasting, and rituals as means to finding the One God described by Guru Nānak. Jaimal came to the conclusion that he needed to find a master who taught the practice of the Anhad Shabad (Inner Sound).
He especially wanted a master who could explain the Guru Granth Sahib's reference to the Pañch Shabd (Five Sounds). One such phrase is from Guru Nanak:
- ghar meh ghar daykhā-ay day-ay so satgur purakh sujān.
- pañch sabad dhunikār dhun tah bājai sabad nīsān.
- The True Guru, the All-knowing, Primal Being shows us our true home within the home of the self.
- The Five Primal Sounds resonate and resound within; the Primal Sound is revealed there, vibrating gloriously.[2]
Search and discipleship[edit]
Between the ages of 15 to 17, Jaimal Singh undertook an arduous journey through North India on a lengthy quest for a teacher, having decided at age 14 that he needed to find a Master of the Pañch Shabd. In 1856, his travels culminated in Āgrā city at the feet of his master Shiv Dayal Singh who initiated him into the Practice of the Five Sounds.
![Soami Soami](https://media-cdn.tripadvisor.com/media/photo-s/0c/89/5a/fd/dera-baba-jaimal-singhji.jpg)
After his initiation, Jaimal Singh was set on becoming a sādhu and devoting his attention full-time to abhyās (spiritual practice). His guru, however, told him that the followers of the Sant tradition did not beg like most sādhus, but earned their own living. Jaimal, on the other hand, had no inclination to work in his family's tradition of farming since it would then entail taking a wife. Hence, Shiv Dayāl advised the teen-aged Jaimal to join the Army.
Ministry[edit]
In October 1877, Shiv Dayāl Singh instructed Jaimal Singh to start teaching and initiating people into the practice of the Nām (Divine Name) and the Surat-Shabd Yoga (Soul-Spirit Union).
Jaimal Singh retired from the Army on 7 June 1889 and returned to his home village Ghuman. Later, he built a hut at the village of Bal Saran on the banks of the Beas River in the Pañjāb, where he settled. This place is now a huge township known as the Derā Bābā Jaimal Singh.
On a visit to Mari Pahar, now in Pakistan, Jaimal Singh initiated Baba Sawan Singh, a military engineer, who eventually became his successor.
Jaimal Singh spent the rest of his life in the service of disciples and followers who came to his 'derā' ('hut'). He died on 29 December 1903.
Teachings[edit]
Jaimal Singh's teachings were those of his master who taught the need for a living spiritual guide, adept in the practise of the Nām or Inner Sound. Having practiced many different sādhanās during his youth, Jaimal Singh was able to describe the merits and shortcomings of the various yogic methods in relation to Surat Shabd Yoga, the practice which he learned from his master.
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Some excerpts from his teachings:
Suffering and troubles are blessings in disguise, for they are ordained by the Lord. If our benefit lies in pain, He sends pain; if in pleasure, He sends pleasure. Pleasures and pains are tests of our strength, and if one does not waver or deflect, then the Almighty blesses such souls with Naam (or Shabd).
What the Lord considers best, He is doing. Do not bring yourself into the picture. Live by the words of the Master, and continue performing your earthly duties. When the fruit is ripe, it will fall of its own accord without injury to itself or the bearing branch. But if we pluck the unripe fruit forcibly from off the tree, the branch is injured and the raw fruit shrivels and is of little use. Meeting a competent Master is the fulfillment of human birth: this is the fruit of life. To live by His commandments insures its proper nurture. Daily Simran and Bhajan, to the maximum possible, are the best food and nourishment, and mergence with Shabd is its ripening and falling off.
See also[edit]
Notes[edit]
Radha Soami Beas Bhajan
- ^Note: The Pañjabī tradition of Nāmdev is quite distinct from the Marāthī.
- ^[1]
References[edit]
- Jaimal Singh, Spiritual Letters, translated from Hindi, Beas: Radha Soami Satsang Beas.
- Jaimal Singh, Spiritual Letters, new edition, translated from Hindi, Beas: Radha Soami Satsang Beas, 1998. ISBN81-8256-129-9
- Jaimal Singh, Words Divine, Nevada City, California: Radha Soami Society Beas-America, 1981; Beas: Radha Soami Satsang Beas, 1988.
- Kapur, Daryai Lāl, Heaven on Earth, translated, Beas: Radha Soami Satsang Beas, 1986.
- Kirpal Singh, A Great Saint: Baba Jaimal Singh: His Life and Teachings, Delhi: Ruhani Satsang; Ruhani Satsang USA, 1971Franklin, New Hampshire: Sant Bani, 1971; Unity of Man, 2007; The Almighty Param Sant Kirpal Singh. ISBN0-942735-27-7
External links[edit]
Radha Soami Satsang Beas (RSSB) is an organization dedicated to a process of inner development under the guidance of a spiritual teacher. The present teacher is Gurinder Singh, who lives with his family at the main centre in northern India. The main centre of RSSB is at Dera Baba Jaimal Singh Ji, located on the banks of the Beas River, in the northern India state of Punjab. Although RSSB is not defined as a religion, the organization's fundamental teachings are in direct conflict with those of other world faiths. Primary conflicts focus on RSSB's belief that the master, currently Gurinder Singh is a living manifestation of God.
RSSB was founded in India in 1891 and steadily began spreading to other countries. Today, RSSB holds satsangs or teachings in more than 90 countries worldwide.[1] It is a non-profit organisation with no affiliation to any political or commercial organizations. It owns a number of properties worldwide called Science of the Soul Study Centres, where meetings are held. The centres are constructed and maintained primarily by volunteers.[2]
Radha Soami Shabad
The group teaches a personal path of spiritual development which includes a vegetarian diet, abstinence from intoxicants, a moral way of life and the practice of daily meditation. There are no rituals, ceremonies, hierarchies or mandatory contributions, nor are there compulsory gatherings. Members do not need to give up their cultural identity or religious preference to follow this path.[3]
Name[edit]
Radha Soami Beas Satsang
Radha Soami is a Hindi expression meaning 'Lord of the Soul' in English. Satsang means 'association with Truth' and describes a group that seeks truth.[4]
Beliefs[edit]
At the core of the RSSB beliefs is that there is a spiritual purpose to human life, to experience the divinity of God who resides within all of us. It is through this experience that we will realize the truth that there is only one God and we are all expressions of his love.[5]
Central to the RSSB philosophy is a spiritual teacher who explains the purpose of life and guides and instructs members in a method of spirituality based on a daily meditation practice. By performing the meditation practice according to the teacher's instructions, individuals can realize the presence of God within themselves. It is a solitary practice that is done in the quiet of one's own home. Members commit themselves to a way of life that supports spiritual growth while carrying out their responsibilities to family, friends and society.[6]
To build on the primary spiritual practice of meditation, members are lacto-vegetarian, abstain from alcohol and recreational drugs, and are expected to lead a life of high moral values. The lacto-vegetarian diet encourages respect and empathy for all life and acknowledges that there is a debt to be paid for taking any life both necessarily and unnecessarily. Abstaining from intoxicants improves one's ability to concentrate and calms the mind during meditation. Members are encouraged to be self-supporting and not be a burden on society. They are free to make their own choices in life and maintain any cultural or religious affiliations they choose. RSSB does not involve itself in the personal lives of its members.[7] None of the Radha Soami teaching suggests the change of one's religion.[8]
Lineage[edit]
The Beas lineage is:
- Shiv Dayal Singh - master, till 1878
- Jaimal Singh - Master, 1884-1903
- Sawan Singh - Master, 1903-1948
- Jagat Singh - Master, 1948-1951
- Charan Singh (guru) - Master, 1951-1990.
- Gurinder Singh - Master, 1990 – present
See also[edit]
References[edit]
- ^'Radha Soami Satsang Beas'. www.rssb.org. Retrieved 29 July 2017.
- ^'Science of the Soul'. www.rssb.org. RSSB. 2018. Retrieved 23 March 2018.
- ^'RSSB'. www.rssb.org. Retrieved 29 October 2018.
- ^'RSSB'. www.rssb.org. Retrieved 26 September 2018.
- ^'RSSB'. www.rssb.org. Retrieved 29 October 2018.
- ^'RSSB'. www.rssb.org. Retrieved 29 October 2018.
- ^'RSSB'. www.rssb.org. Retrieved 29 October 2018.
- ^'RSSB'. www.rssb.org. Retrieved 26 September 2018.
- Charan Singh, Spiritual Heritage, Beās: Radha Soami Satsang Beas, 1983, 1998. ISBN978-81-8466-107-1
- Jaimal Singh, Spiritual Letters, Beās: Radha Soami Satsang Beas, 1998. ISBN81-8256-129-9
- Johnson, Julian, Call of the East, Beās: Sawan Service League, 1936. (out-of-print)
- Johnson, Julian, With a Great Master in India, Beās: Radha Soami Satsang Beas, 1934, 1982, 1988, 1994.
- Kapur, Daryai Lal, Call of the Great Master, Beās: Radha Soami Satsang Beas, 1972, 1975, 1986, 2005. ISBN978-81-8256-089-5
- Kapur, Daryai Lal, Heaven on Earth, Beās: Radha Soami Satsang Beas, 1986, 1996. ISBN978-81-8256-122-9
- Labour of Love, 1995, Beās: Maharaj Jagat Singh Medical Relief Society.
- Love in Action, 1990, USA: Radha Soami Society Beas-America.
- Munshi Rām, With the Three Masters, Beās: Radha Soami Satsang Beas, 1967.
- Sāwan Singh, Dawn of Light, Beās: Radha Soami Satsang Beas, 1985, 1989. ISBN81-8256-028-4
External links[edit]
A Seeker's Guide - Radha Soami Satsang Beas (1'st Edition, 1992,PB)
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